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Taking Off the Mask

People see the church in America today as fake, hypocritical, backwards to today’s society, narrow-minded, etc. The truly sad part is that, to some degree, I’d have to agree with them. I heard James Dobson say once that sometimes we can wear a mask that can hide some serious problems. I believe that one of the main reasons people view the church as irrelevant is because we wear these “masks.” We hide our true selves from the world in hopes to seem perfect and to make people think we have it all together.

I’ve grown up in the church subculture all of my life and I’ve seen this happen firsthand. I’ve seen Christians praise God on Sunday and Wednesday, and then go out and curse a cashier who they feel over charged them (usually by no more than $0.50). I’ve seen people who drive cars, with all sorts of Christian bumper stickers, flip off other drivers who drive a little too slow. I’ve heard pastors tell me that I should love my neighbor and then turn around and slander Muslims, homosexuals and “those godless liberals.” Brennan Manning once said:

The single greatest cause of atheism in the world today is Christians who acknowledge Jesus with their lips, then walk out the door and deny Him by their lifestyles. That is what an unbelieving world simply finds unbelievable.

Hypocrisy separates Christians from the rest of the world. We end up alienating the people we are supposed to be helping. In his book The Irresistible Revolution, Shane Claiborne shares a conversation he had with a homeless man in Philadelphia. The two were having a lengthy discussion about Christianity. At some point, Shane noticed that the homeless man kept referring to the church as “they” and “them.” Shane pointed this out to his newfound friend and asked if he considered himself a Christian. The man said he could not be a Christian because Christians are people who have it all together and know what they are doing.

These views aren’t helpful to our cause of furthering the good news of Jesus Christ. If we are seen as hypocrites, people won’t want any part of what we say makes us different! If we are seen as perfect, people will feel too inadequate to pursue what we have.

I think that the American church wrongly believes that the Christian life is all about how well you can hide your sin. I, myself, hold onto that belief sometimes. I don’t want others to see what I wreck of a person I am. So I hide my deepest, darkest sins so others think I’m fine. Jesus has a few things to say about people like me:

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.
Matthew 23:27

The Christian life is not about hiding. On the outside, we can look good and we can have everybody fooled but the truth is anything but that! The truth is that we are dead inside and unclean.

How do you pray? Do you lay it all out before God? Do you experience honest, open repentance? Or are you like me? My prayers can be vague and weak.

“Oh yeah God! I’m a sinner and I’m saved by grace!”

But if I never point out one sin when I pray, if I’m never open and honest with God, if I rationalized most of my sins so I didn’t have to ask forgiveness then what have I been saved from and what is so amazing about grace? I pointed out the sins of others so my sins didn’t look that bad in comparison. Sound familiar?

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get. But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, God, be merciful to me, a sinner! I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.
Luke 18:9-14

If you pray and you compare your sins to other sins, you’re not really asking for forgiveness; you are making yourself feel better about your problems. If you pray and don’t ask for forgiveness, you aren’t justified. If you pray and you can’t point your finger on one sin you’ve committed that day, then what exactly have you been saved from? I think we’re so wrapped up in trying to be like Jesus, that we forget that we are a people who desperately need Jesus.

Despite our best efforts to hide our sin from God, the world and even ourselves, they’ve already been exposed:

O Lord, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O Lord, you know it altogether. You hem me in, behind and before, and lay your hand upon me. Such knowledge is too wonderful for me; it is high; I cannot attain it.
Psalm 139:1-6

Let’s go back to Shane Claiborne and the homeless man for a minute. The homeless man just told Shane that he believed Christians were people who had it all together and always made the right decisions. Shane answered “Then I must not be a Christian then.” I love that response! To be a Christian you don’t have to be perfect! In fact, Jesus doesn’t want “perfect people.”

And as Jesus reclined at the table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, Why does your teacher eat with tax collectors and sinners? But when he heard it, he said, Those who are well have no need of a physician, but those who are sick. Go and learn what this means, I desire mercy, and not sacrifice. For I came not to call the righteous, but sinners.
Matthew 9:10-13

Jesus. Wants. SINNERS!

He doesn’t want religious leaders! He wants tax collectors, prostitutes and heretics. The church is full of “perfect people.” What we really need are a few more wrecks. Martin Luther sums this idea up very nicely:

God created the world out of nothing, and so long as we are nothing, God can make something out of us.

People who think that they are already “something” are often sadly mistaken.

A favorite songwriter of mine, Derek Webb, once stated that he believes that the best thing that could happen to any Christian is that their deepest, darkest sins would be exposed on the 6 o’clock news. If there were huge screens that were devoted to exposing every secret that we never wanted revealed, then we wouldn’t [couldn’t] hide anymore! The world would see us as we truly are: a wretched and beautiful mess… just like everyone else. The truth is we are no different than other people in this world. We go through the same trials and tribulations. We fall down. We mess up. The only difference between the church and the world is that we just know a Guy.

This is my prayer for the Church (myself included):

I pray that we take off our masks.

If you’ve been to a church within the past couple months that describes their worship as “blended” or “contemporary,” then you’ve probably heard John Mark McMillan’s song “How He Loves.” The song has exploded in the modern worship scene. It’s hard to describe the presence of this song without using the word “inescapable.” Everyone seems to be doing his or her own version: established worship icon David Crowder, relatively new leaders in the genre Jesus Culture, and even the heavy alternative band Flyleaf. “How He Loves” is simply everywhere!

When a song gets this popular in the Christian community, it tends to be overplayed… and that is putting it lightly. I’m sure we can all remember when MercyMe’s chart-topper “I Can Only Imagine” was even getting play on mainstream radio. With that much popularity, the song’s meaning can sometimes get diminished or even lost in the repetition. Also with that territory comes the fact the people can get absolutely sick of the song. I lead worship and “How He Loves” comes in the worship setlist rotation regularly. There have been many times I’ve said to myself “not this song again.”

Recently though, I came across this YouTube video.

There is a powerful moment in the video when John starts crying as he reads lyrics he wrote down over seven years ago. Something so obvious and powerful hit me when I saw that:

God’s love is timeless, eternal and never-ending.

Since God has never stopped loving me and He never gets tired reminding me that He loves me, it is my prayer that I never get so cynical and passive that I don’t remind Him that I love Him too. That is my prayer for all Christians.

So if you find yourself singing that “same ol’ song” in church again (whether it be “How He Loves” or whatever!), I challenge you to look into the lyrics and ask yourself a few questions? Can you maintain regrets when you think about how He loves you? Can you imagine what you will do when you stand in His presence? Do you sing for joy at the works of His Hands? Do you know how great our God is?

Let’s lose our cynicism (if only for a moment), forget we may have sang this song two weeks ago, and just simply worship!

I’m horrible at this

I’m sorry I haven’t been writing much. I’ve been trying to enjoy this break as much as I can before I go back to school. I promise to start writing again ASAP!

Bill Power has written an very compelling and fitting piece on veterans on his blog. I was moved by it and I thought you guys should read it as well.

Happy Veterans Day!

http://iambillpower.tumblr.com/post/1543167718/a-few-words-on-veterans-day

This is a post from Rachel Held Evans’s blog from a while back. It’s an older post but her points are still valid and I found it very inspiring! Enjoy

http://rachelheldevans.com/beckianity

Just so I’d have something to post, I stole this from my Tumblr account. I thought the subject matter was well worth the repost.
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Note from Benton: This quote does contain some strong language. I didn’t want to edit or censor it in anyway because I feel that if I did, it would water down the point that Lee Camp is trying to make. Reading this passage shook me to the core and made me look radically different at loving my enemies. I hope it does that same for you.

“We’re All Bastards, but God Loves Us Anyway”

In worship, we ascribe praise, adoration , glory, and honor to a God who loves enemies, who loves the unlovable, who loves us. We celebrate the God who, with infinite patience, brings us out of our own rebellion, frees us from slavery. We exalt a God who loves us, embraces us, not with a cheap third-party forgiveness, but at a great cost, with much suffering. In great contrast to the angry Nashvillian who suggested that the proper antidote to school shootings was not to “turn the other cheek,” but to “execute the little bastards,” the gospel proclaims, according to the pithy summary of Will Campbell “We’re all bastards, but God loves us anyway.”
Campbell, a southern, Baptist, Yale Divinity School-educated minister, worked tirelessly as, according to his own self-description, a “southern liberal” in the civil rights movement. Believing that the gospel had much to say to issues of segregation and racial hatred, Campbell often worked as a gadfly, prodding and irritating the Christian institutions that should have taken seriously the new humanity found in Christ, but did not. When an agnostic friend named P. D. East insisted that Will boil down the gospel to some simple formula P. D. could understand, in ten words or less, Will finally summarized this way: “We’re all bastards, but God loves us anyway.”
Sometime later, P. D., Will, and Will’s brother Joe happened to be together when they heard the tragic news that one of Will’s friends, a young man named Jonathan Daniel, had been murdered. The young divinity school student had been working in a voter-registration effort in Lowndes County, Alabama. The sheriff’s office had jailed Jonathan for his efforts to get out the black vote. After his release, Jonathan and a Catholic priest, also just released, stopped with two black students at a small local grocery store to get a cold drink; before they finished their soft drinks, a deputy named Thomas Coleman arrived, pulled out a shotgun, and fired at the four as they left the store. The first shot killed Jonathan instantly; the second shot mortally wounded the priest.
After hearing the news on television, P. D. and Joe stood quietly as Will made calls to the Department of Justice, the American Civil Liberties Union, and a lawyer friend in Nashville. Fuming and angry, Campbell recounts that he “had used words like redneck, backwoods, woolhat, cracker, Kluxer, ignoramus and many others.” And as evening fell, drinking some beer and eating some cheese, P. D. wanted to talk theology, wanted to talk about Campbell’s summary definition of the gospel. P. D. refused to let the gravity of the situation deter his interrogation of Campbell. So he started in on him:

“‘Was Jonathan a bastard?’
I said I was sure that everyone is a sinner in one way or another but that he was one of the sweetest and most gentle guys I had ever known.
‘But was he a bastard?’ His tone was almost a scream. ‘Now that’s your word. Not mine. You told me one time that everybody is a bastard. That’s a pretty tough word. I know. Cause I AM a bastard. A born bastard. A real bastard My Mamma wasn’t married to my Daddy. Now, by god, you tell me, right now, yes or no and not maybe, was Jonathan Daniel a bastard?’
I knew that if I said no he would leave me alone and if I said yes he wouldn’t. And I knew my definition would be blown if I said no.
So I said, ‘Yes.’
“All right. Is Thomas Coleman a bastard?’
That one was a lot easier. ‘Yes Thomas Coleman is a bastard.’
‘Okay. Let me get this straight now. I don’t want to misquote you. Jonathan Daniels WAS a bastard. Thomas Coleman IS a bastard… . Which one of these two bastards does God love the most? Does he love that little dead bastard Jonathan the most? Or does He love that living bastard Thomas the most?’”
- taken from Campbell’s book “Brother,” page 221

Will Campbell recounts that dialog as a moment that “made a Christian out of me.” From that time forward, he included in his ministry not only oppressed blacks, but Klansmen too. He saw that Klansmen were oppressed too by the principalities an powers, captured by the rebellious aeon, needing the redemptive love of God to invade their lives, to free them to go and love as God loves. The point of the gospel is not that we love the “good people,” and hate the “bad people,” but that we love as God loves, inclusively, extravagantly. As Dorothy Day put it, citing her friend Father John Hugo, “we loved God as much as the one we loved the least.”

A passage from Mere Discipleship by Lee Camp. Taken from the chapter entitled “Worship: Why Disciples Love Their Enemies”

Buy Lee Camp’s AMAZING book here

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